Jaipur Panchang — Monday, 1 April 2030
Jaipur (जयपुर), Rajasthan — Monday, 1 April 2030. Sooryoday 06:17, sooryast 18:43. Tithi Krishna Chaturdashi, nakshatra Purva Bhadrapada. Rahu Kaal 07:51 – 09:24 — is beech naya kaam shuru na karein.
Har mahine Krishna paksha ki chaudahvi tithi — Shiv ji ki raat.
Jaipur ka Panchang — Monday, 1 April 2030
| Sheher | Jaipur (जयपुर), Rajasthan |
|---|---|
| Tithi | Krishna Chaturdashi (Rikta tithi — naya shubh kaam nahi) |
| Nakshatra | Purva Bhadrapada (पूर्वा भाद्रपद) — swami Jupiter, devta Ajaikapada |
| Yoga | Shukla |
| Karan | Balava |
| Paksha | Krishna Paksha (Waning) |
| Sooryoday | 06:17 |
| Sooryast | 18:43 |
Jaipur mein Aaj ke Shubh aur Ashubh Samay
| Brahma Muhurat | 04:41 — sadhana aur padhai ke liye sabse achha |
|---|---|
| Abhijit Muhurat | 12:06 – 12:55 — din ka sabse shubh samay |
| Rahu Kaal | 07:51 – 09:24 — naya kaam, sauda aur yatra taal dein |
| Gulika Kaal | 14:04 – 15:37 — nivesh aur udhaar ke liye nahi |
| Yamaghanta | 10:57 – 12:30 — yatra shuru na karein |
Ye saare samay Jaipur ke asli sooryoday (06:17) se naape gaye hain, kisi aam table se nahi. Rahu Kaal din ke ujaale ka aathvan hissa hota hai, isliye wo har sheher mein alag padta hai — Jaipur ka Rahu Kaal Delhi ya Chennai ke Rahu Kaal se alag hai, aur mausam ke saath bhi khiskta rehta hai.
Jaipur Choghadiya — Din (06:17 se 18:43)
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Amrit | 06:17 – 07:51 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 07:51 – 09:24 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 09:24 – 10:57 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 10:57 – 12:30 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 12:30 – 14:04 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 14:04 – 15:37 | Sam | Safar aur aana-jaana theek hai |
| Labh | 15:37 – 17:10 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 17:10 – 18:43 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
Jaipur Choghadiya — Raat
| Choghadiya | Samay | Kaisa | Kis kaam ke liye |
|---|---|---|---|
| Chal | 18:43 – 20:10 | Sam | Safar aur aana-jaana theek hai |
| Labh | 20:10 – 21:37 | Shubh | Kamai, sauda, naya kaam — sabse faaydemand |
| Amrit | 21:37 – 23:03 | Shubh | Sabse shubh — koi bhi shubh kaam is samay |
| Kaal | 23:03 – 00:30 | Bachein | Naya kaam nahi. Paisa aur sauda taal dein |
| Shubh | 00:30 – 01:57 | Shubh | Shaadi, puja, mangal kaam ke liye achha |
| Rog | 01:57 – 03:23 | Bachein | Bahas aur sehat ka dhyan. Kuch shuru na karein |
| Udveg | 03:23 – 04:50 | Bachein | Sarkari kaam ke alawa kuch shuru na karein |
| Chal | 04:50 – 06:16 | Sam | Safar aur aana-jaana theek hai |
Choghadiya sooryoday se sooryast tak ke samay ko aath barabar hisson mein baant kar banta hai, aur phir sooryast se agle sooryoday tak aath aur. Naya kaam, sauda ya yatra ke liye Amrit, Shubh ya Labh dekhein. Kaal, Rog aur Udveg se bachein. Jaipur mein aaj ka sabse achha samay 09:24 – 10:57 (Shubh) hai.
Aaj ki Tithi ka Matlab
Monday ko Jaipur mein Krishna Chaturdashi hai — Rikta shreni ki tithi. Is tithi par achha chalta hai: shubh kaam ke liye nahi. Ye Rikta tithi hai, isliye parampara mein is din naya shubh kaam shuru nahi kiya jaata. Nakshatra Purva Bhadrapada hai, jisme tap, gehri soch achha rehta hai.
Aage Aane Wale Vrat aur Tyohaar
Jaipur mein Panchang Kaise Padha Jaata Hai
Jaipur Rajasthan mein hai, jahan Purnimanta paddhati chalti hai. Rajasthan mein Teej aur Gangaur sabse bade mahila tyohaar hain. Gangaur Chaitra Shukla Tritiya par aur aath din chalta hai. Shravana ki Teej par jhoole padte hain.
Yahan ke khaas din: Gangaur · Teej · Makar Sankranti (patang) · Kartik Purnima Pushkar.
Dhyan dein ki tithi, nakshatra aur yoga poore Bhaarat mein ek hi hote hain — wo aakash ka hisaab hai, jagah ka nahi. Jo badalta hai wo samay hai: sooryoday, Rahu Kaal, choghadiya, muhurat. Isiliye Jaipur ka Rahu Kaal upar wali table mein Delhi ya Kolkata se alag dikhta hai, par tithi wahi rehti hai. Aur manane ka tareeka — wo Rajasthan ka apna hai.